Shaming is a topic discussed quite frequently within the Men's Rights-sphere. Recently, Prime at
Beta Revolution discussed the ubiquity of female shaming as a means for relationship control. The process is quite basic: A female falsely accuses a male of harboring a negative, generally emasculating, trait. The pejorative lacks any substantial merit and is effective for exactly that reason, as the man can only muster a weak, often emotional dismissal of such charges. By engaging in such behavior, females are able to undermine a man's authority position and thus procure power in choosing how to act.
The MRA'ers generally decry the tactic as an irrational part of the modern female's modus operandi. But such a perfunctory admonishment of this behavior obscures the previous effectiveness of shaming. And, in its previous reincarnations, it wasn't merely for the trivial benefits of sexual politics; rather, it effectively drove large scale behavior and helped temper the potential dysfunction of modern peoples.
I previously
touched on this topic a few months ago:
In the downfall of civilization, we see men and women attempting to subvert mores that encourage social stability. Invariably, primal desires take precedence over actions that provide for or buttress the common good. If wealth inequality pervades a region, such as in South America, men will murder and steal to appropriate wealth for themselves. If power becomes available, men like Stalin and Pope Gregory IX will claim it, implementing ruthless strategies to sustain their rule. If social norms preclude the shaming of old maids, women, motivated by their hypergamic urges for an alpha-male hunter, will waste their fertile years and end up childless as they hold out for a higher status mate.
Prior to the 1960's, shaming was an integral part of how America reined in the dysfunction of blacks and women. Women were confined to the household, providing structure for proper childhood development and tending to the productive male workforce. Blacks, despite their relative dysfunction as compared to whites,
mostly followed the European mainstream culture, stressing conservative values such as family and religion.
In this time, the PC rhetoric that so dominates our culture had little pull in controlling discourse. Thus, an underqualified woman, lacking proper aptitudes for work outside the home, would have been shunned and discouraged from seeking employment. The greater good, the collective stability of the West, took precedence over the insignificant wants of a selfish housewife. The corporate culture would only accept the most astute of women, as all others would be belittled through quips such as "little lady" and more blatantly sexist remarks. Respect was earned for those special few and they generally produced, but an overwhelming of the marketplace by women was moderated by white male shaming and even reiterated by fellow women. Addionally, the shaming of the old maid, a portrayal always shown in a negative light, scared women into higher fertility and away from hypergamy.
Similarly, racial minorities, primarily blacks, couldn't engage in the overt racialism so prevalent today. Instead, the ol' boy network, unwilling to give handouts to "affirmative action" candidates, didn't shy away from advertising the exclusivity of their clubs. Again, only the most competent of blacks would garner respect in such an intense environment. The ol' boy network would shame the incompetent Michelle Obama's, eventually pushing them into more appropriate work. Further, the thuggish, violent, and libertine norms of black communities and culture that liberals consider acceptable (moral relativism) would be shamed as the antithesis of the more proper and successful white mainstream. To deviate from the white norms of the pre-Civil Rights era was to be an outsider from the positive standards of society. This framing was possible because no racial PC rhetoric attempted to couch all cultures as equivalent; rather, the West was held up as a virtue and the standards of it were something to aspire towards.
But today, the entire system of shaming has reverted from those that should have it to those who shouldn't have it. Shaming is no longer the refuge of the most productive class, generally middle and upper class white (and assimilated Asian) males. This was the correct order of things; the most stable and productive of society should dictate the mores of its less able populations. Currently, NAMs and females have appropriated this powerful tool, one that could potentially prove useful in saving the West. White males are now
shamed for merely existing,
shamed for voicing the most obvious of truths,
shamed for voicing opposition to deleterious behavioral patterns, and shamed for not acquiescing to the demands of the less productive classes.
Shaming must be reacquired by those capable of motivating the proper norms of the West. Until then, the cultural zeitgeist will continue to drift into oblivion.